Parashat Ki Tavo contains “the first full-fledged liturgy in Torah.” (The Five Books of Moses, Robert Alter, 2004, p.1004). The text spells out how each landholding Israelite who settles the land is required to make an offering from the first fruits of the harvest. He brings his produce to “the place that the Lord your God chooses to make His name dwell there,” (Chapter 26:3), stands before the priest, and says, “I have told today to the Lord your god that I have come into the land which the Lord swore to our fathers to give to us.” The priest then takes the basket and lays it down on the altar, and the offeror makes another liturgical statement, that tells of God’s rescue of the Children of Israel from Egypt “with a strong hand and an outstretched arm” (a phrase that still appears in our liturgy today.) The person then is required to bow before the Lord. After that, as usual in Jewish ritual, it’s time to eat. (Translation from Alter, 2004)

In a moment of poetic synchronicity, this parasha comes ‘round again with the wheel of the year just as CBST in New York and Sha’ar Zahav in San Fransisco, two LGBTQQI (and straight-allies’) congregations bring to press their first siddurim. While each congregation has employed locally compiled and self-published spiral bound siddurim for many years, the shuls separately came to the conclusion that the time had come to make these LGBTQQI siddurim available to a wider audience.

In honor of this queer liturgical first, here’s a list of other queer-for-their-time liturgical firsts collected from some on-line sources.

The earliest existing codification of the prayerbook was drawn up by Rav Amram Gaon of Sura, Babylon, about 850 CE. [Wikipedia entry for siddur].

The first publication of rituals and prayers (Yiddish tehines) written (by men) for women were published in 1577 [MyJewishLearning.com, entry for tehines written by Shulamith Berger].

Also according to Wikipedia, the first – unauthorized – English translation, by Gamaliel ben Pedahzur (a pseudonym), appeared in London in 1738. It took 100 more years to have an English language siddur in the US.

Finally, if you haven’t yet visited Jewish Mosaic’s LGBT Jewish Resources , please go to the main page and search by “type” for “Liturgies” and you will find several, including four wedding ceremonies, two coming-out rituals, and a haggadah.

Noach Dzmura is the editor of Balancing on the Mechitza: Transgender in Jewish Community an anthology (due to be released in June 2010) about the encounter of transgender bodies and identities with Jewish ritual and social space. Since March of 2008 he has edited Jewish Mosaic’s Torah Queeries. A recent graduate of the Richard S Dinner Center for Jewish Studies of the Graduate Theological Union, Mr Dzmura is a teacher, writer, web maven and instructional- design consultant. Noach maintains a website for transgender Jews here and has been published in the Forward, Sh’ma, the Jewish Chronicle (UK) and Zeek: A Journal of Jewish Thought and Culture. He has taught at recent events sponsored by Nehirim: A Spiritual Initiative for GLBT Jews. He is a founding member of Kol Tzedek, a community initiative to identify and act to fulfill the needs of the transgender Jewish community in the Bay Area, co-sponsored with the Progressive Jewish Alliance, Jewish Mosaic, and the San Francisco Jewish Federation’s GLBT Alliance.